[1]
|
Allan, S. (1997). The way of water and sprouts of virtue. Albany, NY: State University of New York Press.
|
[2]
|
Ames, R. T., & Hall, D. L. (2003). Daodejing: Making this life significant: A philosophical translation. New York: Ballantine Books.
|
[3]
|
Chan, W. T. (1963). The way of Lao-tzu. Indianapolis, IN: The Bobbs Merrill.
|
[4]
|
Chen, F. H. (2009). Ancient Chinese Dictionary. Beijing: Commerce Publishing House.
|
[5]
|
Chen, G. M., & Holt, G. R. (2002). Persuasion through the water metaphor in Dao De Jing. Intercultural Communication Studies, 11, 153 171.
|
[6]
|
Duan, Y. C. (1815). Commentary on the Shuōwén Jíezì. Shanghai: Shanghai Chinese Classics Publishing House.
|
[7]
|
Fauconnier, G., & Turner, M. (1998). Conceptual integration networks. Cognitive Science, 22, 133-187. doi:10.1207/s15516709cog2202_1
|
[8]
|
Fauconnier, G., & Turner, M. (2002). The way we think: Conceptual blending and the mind's hidden complexities. New York: Basic Books.
|
[9]
|
Gao, M. (1996). Notes on silk text Laozi. Beijing: Zhonghua Book Company.
|
[10]
|
Garrett, M. (1993a). Pathos reconsidered from the perspective of clas sical Chinese rhetorical theories. Quarterly Journal of Speech, 79, 19-39. doi:10.1080/00335639309384017
|
[11]
|
Garrett, M. (1993b). Wit, power, and oppositional groups: A case study of “Pure Talk”. Quarterly Journal of Speech, 79, 303-318.
doi:10.1080/00335639309384037
|
[12]
|
Gibbs, R. (1994). The poetics of mind. Cambridge: Cambridge University Press.
|
[13]
|
Goddard, C. (2002). Explicating emotions across languages and cultures: A semantic approach. In S. R. Fussell (Ed.), The verbal communication of emotions. Mahwah, NJ: Lawrence Erlbaum Associates.
|
[14]
|
Hansen, C. (1992). A daoisttheory of Chinese thought. New York: Ox ford University Press.
|
[15]
|
Johnson, M. (1987). The body in the mind: The bodily basis of meaning, imagination, and reason. Chicago, IL: University of Chicago Press.
|
[16]
|
Kovecses, Z. (2002). Metaphor: A practical introduction. Oxford: Oxford University Press.
|
[17]
|
K?vecses, Z. (2005). Metaphor in culture. New York: Cambridge Uni versity Press. doi:10.1017/CBO9780511614408
|
[18]
|
Lakoff, G. (1987). Women, fire, and dangerous things: What categories reveal about the mind. Chicago, IL: University of Chicago Press.
|
[19]
|
Lakoff, G. (1992). Metaphors and war: The metaphor system used to justify war in the Gulf. In M. Putz (Ed.), Thirty years of linguistic evolution. Amsterdam: John Benjamins.
|
[20]
|
Lakoff, G. (1993). The contemporary theory of metaphor. Cambridge: Cambridge University Press.
|
[21]
|
Lakoff, G., & Johnson, M. (1980). Metaphors we live by. Chicago, IL: University of Chicago Press.
|
[22]
|
Lakoff, G., & Johnson, M. (1999). Philosophy in the flesh: The embodied mind and its challenge to Western thought. New York: Basic Books.
|
[23]
|
Lakoff, G., & Turner, M. (1989). More than cool reasons: A field guide to poetic metaphor. Chicago, IL: University of Chicago Press.
|
[24]
|
Lu, X. (1994). The theory of persuasion in Han Fei Tzu and its impact on Chinese communication behaviors. The Howard Journal of Communications, 5, 108-122. doi:10.1080/10646179309361654
|
[25]
|
Ma, R. (2000). Water-related figurative language in the rhetoric of Mencius. In A. Gonzalez, & D. V. Tanno (Eds.), Rhetoric in intercultural contexts (pp. 119-129). Thousand Oaks, CA: Sage.
|
[26]
|
Moeller, H. G. (2006). The philosophy of the Daodejing. New York: Columbia University Press.
|
[27]
|
Reddy, M. (1979). The conduit metaphor. In A. Ortony (Ed.), Metaphor and thought. Cambridge: Cambridge University Press.
|
[28]
|
Roberts, M. (2001). Dao dejing: The book of the way. Berkeley, CA: University of California Press.
|
[29]
|
Schwartz, B. (1985). The world of thought in ancient China. Boston, MA: Belknap Press of Harvard University Press.
|
[30]
|
Slingerland, E. G. (2003). Effortless action: Wu-wei as Conceptual metaphor and spiritual ideal in early China. New York: Oxford University Press.
|
[31]
|
Wierzbicka, A. (1992). Semantics, culture, and cognition. New York: Oxford University Press.
|
[32]
|
Wierzbicka, A. (1999). Emotions across languages and cultures. Cam bridge: Cambridge University Press.
doi:10.1017/CBO9780511521256
|
[33]
|
Yu, N. (1998). The contemporary theory of metaphor: A perspective from Chinese. Amsterdam: John Benjamins.
|
[34]
|
Yu, N. (2007). Heart and cognition in ancient Chinese philosophy. Journal of Cognition and Culture, 7, 27-47.
doi:10.1163/156853707X171801
|
[35]
|
Yu, N. (2009). The Chinese HEART in a cognitive perspective: Culture, body, and cognition. Berlin: Mouton de Gruyter.
doi:10.1515/9783110213348
|