The Gospel of Self-ing: A Phenomenology of Sleep

Abstract

Sleep is consciousness naturally folded back to itself in the self-come-home-to-self, to find life nourished, renovated, and vitalized, all beyond objective management. Sleep can never be understood with direct conscious approach, but must be approached indirectly, implicatively, and alive coherently, as tried here. Sleep (A) is Spontaneity, (B) Self-Fullness, and so (C) sleep is life’s Gospel of Self-ing.

Share and Cite:

Wu, K. (2014) The Gospel of Self-ing: A Phenomenology of Sleep. Open Journal of Philosophy, 4, 117-129. doi: 10.4236/ojpp.2014.42016.

Conflicts of Interest

The authors declare no conflicts of interest.

References

[1] Barnes, J. (Ed.) (1995). The Complete Works of Aristotle: The Revised Oxford Translation. Princeton, NJ: Princeton University Press.
[2] Colman, A. M. (Ed.) (2001). Dictionary of Psychology. New York: Oxford University Press.
[3] Chuang Tzu 22/21-24 (1970). In B. Watson (Ed.) The Complete Works of Chuang Tzu (p. 237). New York: Columbia University Press.
[4] Dawson Jr., J. W. (1997). Logical Dilemmas: The Life and Work of Kurt Godel, Wellesley, MA: A. K. Peters.
[5] Edwards, P. (Ed.) (1967). The Encyclopedia of Philosophy. New York: Macmillan.
[6] Freud, S. (1989, 1913). The Interpretation of Dreams. tr. Garden City, NY: Doubleday.
[7] Freud, S. (1950). An Outline of Psychoanalysis. New York: W. W. Norton.
[8] Frost, R. (1995). Collected Poems, Prose, & Plays. New York: Library of America.
[9] Gibran, K. (1923). The Prophet. Eastford, CT: Martino Fine Books.
[10] Gill, J. H. (Ed.) (1974). Christian Empiricism. Grand Rapids, MI: William B. Eerdmans.
[11] Goldstein, R. (2005). Incompleteness: The Proof and Paradox of Kurt Godel. New York: W. W. Norton.
[12] Hartshorne, C. (1948). The Divine Relativity: A Social Conception of God. New Haven, CT: Yale University Press.
[13] Hertz, J. H. (Ed.) (1961). The Pentateuch and Haftorahs (2nd ed.). London: Soncino Press.
[14] Heidegger, M. (1957). Identity and Difference. Chicago: University of Chicago Press.
[15] Huang, Y. (2009). Rorty, Pragmatism, and Confucianism. Albany, NY: State University of New York Press.
[16] Ivker, R. S. et al. (2000). The Self-Care Guide to Holistic Medicine: Creating Optimal Health. New York: Penguin Putnam.
[17] Jung, C. (1973). Four Archetypes. Princeton, NJ: Princeton University Press.
[18] Jung, C. (1974). Dreams. Princeton, NJ: Princeton University Press.
[19] Jung, C. (1974). The Essential Jung. Princeton, NJ: Princeton University Press.
[20] Kegley, G. W., & Bretall, R. W. (1961). The Theology of Paul Tillich. New York: Macmillan.
[21] Kess, J. E., & Lansdowne, H. (2005). Why Japan Matters! Victoria: Centre for Asia-Pacific Initiatives, University of Victoria.
[22] Lewis, C. S. (1966). Of Other Worlds: Essays and Stories. San Diego, CA: Harcourt Brace and Co.
[23] Lin, Y. T. (1937). The Importance of Living. New York: John Day.
[24] Lin, Y. T. (1950). On American Wisdom. New York: John Day.
[25] Mair, V. H. (1994). Wandering on the Way. tr. Mair, V. H., New York: Bantam Books.
[26] Menuhin, Y. (1979). Introduction to Concerto for Violin, Op. 77, by Johannes Brahms: A Facsimile of the Holograph Score. Washington DC: The Library of Congress.
[27] Natsume, S. (1905). I Am a Cat. Tokyo: New Trend Publishers.
[28] Polanyi, M. (1959). The Study of Man. Chicago, IL: University of Chicago.
[29] Rée, J., & Urmson, J. O. (2005). The Concise Encyclopedia of Western Philosophy. London: Routledge.
[30] Reese, W. L. (1999). Dictionary of Philosophy and Religion. Amherst, NY: Humanity Books.
[31] Ricoeur, P. (1992). Oneself as Another. Chicago, IL: University of Chicago Press.
[32] Russell, B. (1967). In Praise of Idleness. London: Unwin Books.
[33] Runes, D. D. (1960). The Dictionary of Philosophy, 16th Edition Revised, NY: Philosophical Library.
[34] Ryle, G. (1949). The Concept of Mind. New York: Barnes & Noble.
[35] Sartre, J. P. (1943). Being and Nothingness. Washington, DC: Washington Square Press.
[36] Ssu-ma, C. C. (2005). On Sit-Forgetting. Taipei: San-Ming Publishers.
[37] Wang, K. W. (2002). Prosepoem Talks among People. Taipei: San-Ming Publishers.
[38] Waley, A. (1939). Three Ways of Thought in Ancient China. Stanford, CA: Stanford University Press.
[39] Wu, K. M. (1990). The Butterfly as Companion: Meditations on the First Three Chapters of the Chuang Tzu. Albany, NY: SUNY.
[40] Wu, K. M. (1998). On the “Logic” of Togetherness: A Cultural Hermeneutic. Leiden: Brill.

Copyright © 2023 by authors and Scientific Research Publishing Inc.

Creative Commons License

This work and the related PDF file are licensed under a Creative Commons Attribution 4.0 International License.