[1]
|
M. C. Nussbau, “Frontiers of Justice: Disability, Nationality, Species Membership,” The Belknap Press, Cambridge, 2006, p. 24.
|
[2]
|
J. Rawls, “Political Liberalism,” Columbia University Press, New York, 2005.
|
[3]
|
P. C. Chow, “Politics of Liberal Equality,” Joint Publishing Company, Beijing, 2010, p. 1.
|
[4]
|
D. Z. Yao, “John Rawls,” Changchun Publishing House, Changchun, 2011, p. 10.
|
[5]
|
H. W. Lin, “Justice and Citizenship,” Jilin Publishing Group Limited, Changchun, 2008, p. 32.
|
[6]
|
D. H. Zhao, “Rawls’s Theory of Justice: A Comment,” Joint Publication, Hong Kong, 1988, p. 151.
|
[7]
|
J. Rawls, “A Theory of Justice,” Harvard University Press, Cambridge, 1971, pp. 225-241.
|
[8]
|
B. Barry, “Why Social Justice Matters,” Polity, Cambridge, 2005, p. 16.
|
[9]
|
P. Feng, “Wooden-Legged Justice,” Peking University Press, Beijing, 2007, p. 40.
|
[10]
|
A. Sen, “The Idea of Justice,” The Belknap Press, Cambridge, 2009, p. xi.
|
[11]
|
C. Douzinas and R. Warrington, “The Face of Justice: A Jurisprudence of Alterity,” Social Legal Studies, Vol. 3, No. 3, 1994, p. 405-425.
doi:10.1177/096466399400300306
|
[12]
|
J. Derrida, “Force of Law: The ‘Mystical Foundation of Authority’,” Cardozo Law Review, Vol. 11, No. 919, 1990, p. 921-1045.
|
[13]
|
G. Ma, “CJ’s speech at Ceremonial Opening of the Legal Year 2011,” 2011.
http://www.info.gov.hk/gia/general/201101/10/P201101100201.htm
|
[14]
|
D. M. Engel and J. S. Engel, “Tort, Custom, and Karma: Globalization and Legal Consciousness in Thailand,” Stanford University Press, Stanford, 2010, p. 128.
|
[15]
|
M.-C. Chiu, “Going Beyond Globalization and Localization: Articulating a Theory of Justice in Han-Chinese Culture,” Law and Critique, Vol. 21, No. 1, 2010, pp. 93110. doi:10.1007/s10978-009-9061-2
|
[16]
|
M.-C. Chiu, “Beyond Colonialism: Osmotic Reconstruction of Gender/Sexual Justice,” Inter-Asia Cultural Studies, Vol. 10, No. 3, 2009, pp. 399-421.
doi:10.1080/14649370902949390
|
[17]
|
M.-C. Chiu, “A Hybrid of Harmony and Resistance at the Margin: Legal Discourse of Gender/Sexual Justice in Hong Kong, P. R. China,” Journal of Social Sciences, Vol. 35, 2008, pp. 179-201.
|
[18]
|
M.-C. Chiu, “De/Sexing Law/Fa: Development of an Indigenous Theory of Sexuality Justice in Hong Kong,” Hong Kong Law Journal, Vol. 37, No. 3, 2007, pp. 775803.
|
[19]
|
S. J. Hu, “Political Analysis of Law,” Peking University Press, Beijing, 2005, p. 9.
|
[20]
|
Z. J. Li, “Political Philosophy of Well Ordered Society,” People’s Publishing House, Beijing, 2009, p. 210.
|
[21]
|
Y. Ni, “The Concept of Justice in Societal Change,” Shandong University Press, Jinan, 2006, p. 3.
|
[22]
|
G. J. Wan, “Study on Mengzi’s Theory of Ren and Yi,” Shandong University Press, Jinan, 2009, p. 157.
|
[23]
|
C. H. Shih, “Emotional Connection and Desire: A Buddhist Perspective,” In: M.-C. Chiu, Ed., Chinese Sex (uality)/Gender-Age Machine, Red Publication, Hong Kong, 2011, p. 71.
|
[24]
|
B. Mukhi, “The Circle of Life Revolved around Avidya, Desire & Karma,” 2011.
http://www.free-news-release.com/The-circle-of-life-revolved-around-avidya--desire--amp--Karma-Detail_175778.html
|
[25]
|
S.-J. Zhōu, “Studies of Vijnanamatra,” Heavenly Lotus, Taipei, 1998, p. 5.
|
[26]
|
J. Powers, “Wisdoms of Buddha: The Samdhinirmocana Sutra,” Dharma Publishing, Berkeley, 1995.
|
[27]
|
H. X. Shih, “Vijnanamatra,” BaShuShuShe, Chengdu, 2009, p. 75.
|
[28]
|
J. Koller, “Asian Philosophies,” 5th Edition, Prentice Hall, New Jersey, 2002, p. 222.
|
[29]
|
J. T. Sun, “Psychology in Primitive Buddhism,” In: A. Molino, Ed., The Couch and the Tree: Dialogues in Psychoanalysis and Buddhism, North Point Press, New York, 1988, p. 3.
|
[30]
|
B. Chen, “Buddhist Psychology,” Buddha’s Light, Taipei, 2007, pp. 795-848.
|
[31]
|
S. Chan, “Buddhism and Human Rights,” In: R. Smith and C. Van Den Anker, Eds, Human Rights, Hodder Arnold, Spain, 2005, p. 25.
|
[32]
|
L. T. Fang, “Chinese Buddhist Culture,” Joint Publication, Hong Kong, 2008, p. 138.
|
[33]
|
G. H. Zhou, “Vijnanamatra Thoughts: An Introduction to Yogacara Buddhism Volume 1,” China Social Sciences Press, Beijing, 2009, p. 13.
|
[34]
|
R. Epstein, “The Transformation of Consciousness into Wisdom in the Chinese Consciousness-Only School According to the Cheng Wei-Shi Lun,” 1985.
http://online.sfsu.edu/rone/Buddhism/Yogacara/TRANSFORMATION%20OF%20CONSCIOUSNESS.htm
|
[35]
|
J. Safran, “Psychoanalysis and Buddhism as Cultural Institutions,” In: J. Safran, Ed., Psychoanalysis and Buddhism: An Unfolding Dialogue, Wisdom Publication, Boston, 2003, p. 23.
|
[36]
|
W. Z. Yang, “A Research of the Nature of Mind of Chinese Buddhism,” Religious Culture, Beijing, 2007, pp. 298-299.
|
[37]
|
C.-H. Shih, “Differences in the Principles of Monastic Precepts and Law,” Studies in Oriental Religions, Vol. 4, No. 6, 1994, pp. 103-115.
|
[38]
|
L. De Bolle, “Deleuze and Psychoanalysis,” Leuven University Press, Leuven, 2010.
|
[39]
|
D. Goodley, “Becoming Rhizomatic Parents: Deleuze, Guattari and Disabled Babies,” Disability and Society, Vol. 22, No. 2, 2007, pp. 145-160.
doi:10.1080/09687590601141576
|
[40]
|
C. Colebrook, “Understanding Deleuze,” Allen and Unwin, Crows Nest, 2003, p. 56.
|
[41]
|
N. Jun, “Deleuze and Normativity,” Philosophy Today, Vol. 53, No. 4, 2009, pp. 347-358.
|
[42]
|
G. Deleuze and F. Guattari, “Anti-Oedipus,” Continuum, London, 1984.
|
[43]
|
B. Ian “Deleuze and Guattari’s Anti-Oedipus,” Continuum, London, 2008.
|
[44]
|
N. Rose, “Government and Control,” British Journal of Criminology, Vol. 40, No. 2, 2000, pp. 321-339.
doi:10.1093/bjc/40.2.321
|
[45]
|
J. Winslade, “Tracing Lines of Flight: Implications of the Work of Gilles Deleuze for Narrative Practice,” Family Process, Vol. 48, No. 3, 2009, pp. 332-346.
doi:10.1111/j.1545-5300.2009.01286.x
|
[46]
|
S. Linstead and A. Pullen, “Gender as Multiplicity: Desire, Displacement, Difference and Dispersion,” Human Relations, Vol. 59, No. 9, 2006, pp. 1287-1310.
doi:10.1177/0018726706069772
|
[47]
|
D. Sutton and D. Martin-Jones, “Deleuze Reframed,” I. B. Tauris, London, 2008, p. 6.
|
[48]
|
L. R. Bryant, “Difference and Givenness: Deleuze’s Transcendental Empiricism and the Ontology of Immanence,” Northwestern University Press, Evanston, 2008, p. 58.
|
[49]
|
G. Deleuze, “Negotiations,” Columbia University Press, New York, 1995.
|
[50]
|
L. Capeheart and D. Milovanovic, “Social Justice: Theories, Issues and Movements,” Rutgers University Press, Piscataway, 2007, p. 125.
|
[51]
|
J. Weinstein, “Introduction Part II,” In: C. Colebrook and J Weinstein, Eds., Deleuze and Gender, Edinburgh University Press, Edinburgh, 2008, p. 23.
|
[52]
|
J. Rajchman, “The Deleuze Connections,” MIT Press, London, 2000, p. 153.
|